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Be honest and true, boys! Whatever you do, boys, Let this be your motto through life. Both now and forever, Be this your endeavor, When wrong with the right is at strife. The best and the truest, Alas! are the fewest; But be one of these if you can. In duty ne'er fail; you Will find 'twill avail you, And bring its reward when a man. Don't think life plain sailing; There's danger of failing, Though bright seem the future to be; But honor and labor, And truth to your neighbor, Will bear you safe over life's sea. Then up and be doing, Right only pursuing, And take your fair part in the strife. Be honest and true, boys, Whatever you do, boys, Let this be your motto through life!

CAN I see another's woe, And not be in sorrow too? Can I see another's grief, And not seek for kind relief? Can I see a falling tear, And not feel my sorrow's share? Can a father see his child Weep, nor be with sorrow fill'd? Can a mother sit and hear An infant groan, an infant fear? No, no! never can it be! Never, never can it be! And can He who smiles on all Hear the wren with sorrows small, Hear the small bird's grief and care, Hear the woes that infants bear, And not sit beside the nest, Pouring pity in their breast; And not sit the cradle near, Weeping tear on infant's tear; And not sit both night and day, Wiping all our tears away? O, no! never can it be! Never, never can it be! He doth give His joy to all; He becomes an infant small; He becomes a man of woe; He doth feel the sorrow too. Think not thou canst sigh a sigh, And thy Maker is not by; Think not thou canst weep a tear, And thy Maker is not near. O! He gives to us His joy That our grief He may destroy; Till our grief is fled and gone He doth sit by us and moan.

To see a world in a grain of sand And a heaven in a wild flower, Hold infinity in the palm of your hand, And eternity in an hour. A robin redbreast in a cage Puts all heaven in a rage. A dove-house fill'd with doves and pigeons Shudders hell thro' all its regions. A dog starv'd at his master's gate Predicts the ruin of the state. A horse misused upon the road Calls to heaven for human blood. Each outcry of the hunted hare A fibre from the brain does tear. A skylark wounded in the wing, A cherubim does cease to sing. The game-cock clipt and arm'd for fight Does the rising sun affright. Every wolf's and lion's howl Raises from hell a human soul. The wild deer, wand'ring here and there, Keeps the human soul from care. The lamb misus'd breeds public strife, And yet forgives the butcher's knife. The bat that flits at close of eve Has left the brain that won't believe. The owl that calls upon the night Speaks the unbeliever's fright. He who shall hurt the little wren Shall never be belov'd by men. He who the ox to wrath has mov'd Shall never be by woman lov'd. The wanton boy that kills the fly Shall feel the spider's enmity. He who torments the chafer's sprite Weaves a bower in endless night. The caterpillar on the leaf Repeats to thee thy mother's grief. Kill not the moth nor butterfly, For the last judgement draweth nigh. He who shall train the horse to war Shall never pass the polar bar. The beggar's dog and widow's cat, Feed them and thou wilt grow fat. The gnat that sings his summer's song Poison gets from slander's tongue. The poison of the snake and newt Is the sweat of envy's foot. The poison of the honey bee Is the artist's jealousy. The prince's robes and beggar's rags Are toadstools on the miser's bags. A truth that's told with bad intent Beats all the lies you can invent. It is right it should be so; Man was made for joy and woe; And when this we rightly know, Thro' the world we safely go. Joy and woe are woven fine, A clothing for the soul divine. Under every grief and pine Runs a joy with silken twine. The babe is more than swaddling bands; Throughout all these human lands; Tools were made and born were hands, Every farmer understands. Every tear from every eye Becomes a babe in eternity; This is caught by females bright, And return'd to its own delight. The bleat, the bark, bellow, and roar, Are waves that beat on heaven's shore. The babe that weeps the rod beneath Writes revenge in realms of death. The beggar's rags, fluttering in air, Does to rags the heavens tear. The soldier, arm'd with sword and gun, Palsied strikes the summer's sun. The poor man's farthing is worth more Than all the gold on Afric's shore. One mite wrung from the lab'rer's hands Shall buy and sell the miser's lands; Or, if protected from on high, Does that whole nation sell and buy. He who mocks the infant's faith Shall be mock'd in age and death. He who shall teach the child to doubt The rotting grave shall ne'er get out. He who respects the infant's faith Triumphs over hell and death. The child's toys and the old man's reasons Are the fruits of the two seasons. The questioner, who sits so sly, Shall never know how to reply. He who replies to words of doubt Doth put the light of knowledge out. The strongest poison ever known Came from Caesar's laurel crown. Nought can deform the human race Like to the armour's iron brace. When gold and gems adorn the plow, To peaceful arts shall envy bow. A riddle, or the cricket's cry, Is to doubt a fit reply. The emmet's inch and eagle's mile Make lame philosophy to smile. He who doubts from what he sees Will ne'er believe, do what you please. If the sun and moon should doubt, They'd immediately go out. To be in a passion you good may do, But no good if a passion is in you. The whore and gambler, by the state Licensed, build that nation's fate. The harlot's cry from street to street Shall weave old England's winding-sheet. The winner's shout, the loser's curse, Dance before dead England's hearse. Every night a

SEASON of mists and mellow fruitfulness, Close bosom-friend of the maturing sun; Conspiring with him how to load and bless With fruit the vines that round the thatch-eves run; To bend with apples the moss'd cottage-trees, And fill all fruit with ripeness to the core; To swell the gourd, and plump the hazel shells With a sweet kernel; to set budding more, And still more, later flowers for the bees, Until they think warm days will never cease, For Summer has o'er-brimm'd their clammy cells. 2. Who hath not seen thee oft amid thy store? Sometimes whoever seeks abroad may find Thee sitting careless on a granary floor, Thy hair soft-lifted by the winnowing wind; Or on a half-reap'd furrow sound asleep, Drows'd with the fume of poppies, while thy hook Spares the next swath and all its twined flowers: And sometimes like a gleaner thou dost keep Steady thy laden head across a brook; Or by a cyder-press, with patient look, Thou watchest the last oozings hours by hours. 3. Where are the songs of Spring? Ay, where are they? Think not of them, thou hast thy music too,- While barred clouds bloom the soft-dying day, And touch the stubble plains with rosy hue; Then in a wailful choir the small gnats mourn Among the river sallows, borne aloft Or sinking as the light wind lives or dies; And full-grown lambs loud bleat from hilly bourn; Hedge-crickets sing; and now with treble soft The red-breast whistles from a garden-croft; And gathering swallows twitter in the skies.

Ellis Bell is the pen name under which Emily Bronte wrote many of her poems.

'Whether the Weather Be Fine' is a poem written by an unknown British poet. "Whether the weather be fine Or whether the weather be not, Whether the weather be cold Or whether the weather be hot, We'll weather the weather Whatever the weather, Whether we like it or not.?

Eloisa to Abelard is an Ovidian heroic epistle inspired by the 12th-century story of Heloise's illicit love for, and secret marriage to, her teacher Pierre Abelard, perhaps the most popular teacher and philosopher in Paris, and the brutal vengeance her family exacts when they castrate him, even though the lovers had married.

Let me not to the marriage of true minds Admit impediments. Love is not love Which alters when it alteration finds, Or bends with the remover to remove: O no; it is an ever-fixed mark, That looks on tempests, and is never shaken; It is the star to every wandering bark, Whose worth's unknown, although his height be taken. Love's not Time's fool, though rosy lips and cheeks Within his bending sickle's compass come; Love alters not with his brief hours and weeks, But bears it out even to the edge of doom. If this be error and upon me proved, I never writ, nor no man ever loved.

I was angry with my friend: I told my wrath, my wrath did end. I was angry with my foe: I told it not, my wrath did grow And I watered it in fears, Night and morning with my tears; And I sunned it with smiles, And with soft deceitful wiles. And it grew both day and night, Till it bore an apple bright. And my foe beheld it shine. And he knew that it was mine, And into my garden stole When the night had veiled the pole; In the morning glad I see My foe outstretched beneath the tree.

Rabbi Ben Ezra is a poem by Robert Browning about Abraham ibn Ezra (1092-1167), one of the great poets, mathematicians and scholars of the 12th century. He wrote on grammar, astronomy, the astrolabe, etc. The poem begins: Grow old along with me! The best is yet to be...

First they came for the Socialists, and I did not speak out- Because I was not a Socialist. Then they came for the Trade Unionists, and I did not speak out- Because I was not a Trade Unionist. Then they came for the Jews, and I did not speak out- Because I was not a Jew. Then they came for me-and there was no one left to speak for me.

Two roads diverged in a yellow wood, And sorry I could not travel both And be one traveler, long I stood And looked down one as far as I could To where it bent in the undergrowth; Then took the other, as just as fair And having perhaps the better claim, Because it was grassy and wanted wear; Though as for that the passing there Had worn them really about the same, And both that morning equally lay In leaves no step had trodden black. Oh, I kept the first for another day! Yet knowing how way leads on to way, I doubted if I should ever come back. I shall be telling this with a sigh Somewhere ages and ages hence: Two roads diverged in a wood, and I - I took the one less traveled by, And that has made all the difference.

Turning and turning in the widening gyre The falcon cannot hear the falconer; Things fall apart; the centre cannot hold; Mere anarchy is loosed upon the world, The blood-dimmed tide is loosed, and everywhere The ceremony of innocence is drowned; The best lack all conviction, while the worst Are full of passionate intensity. Surely some revelation is at hand; Surely the Second Coming is at hand. The Second Coming! Hardly are those words out When a vast image out of Spiritus Mundi Troubles my sight: a waste of desert sand; A shape with lion body and the head of a man, A gaze blank and pitiless as the sun, Is moving its slow thighs, while all about it Wind shadows of the indignant desert birds. The darkness drops again but now I know That twenty centuries of stony sleep Were vexed to nightmare by a rocking cradle, And what rough beast, its hour come round at last, Slouches towards Bethlehem to be born?